For the past three years, I’ve managed the bookstore at the Christian Community Development Association (CCDA) annual conference. Each year I see old friends and make new ones, all the while putting new books into the hands of conference participants. It’s a place where I can observe which voices are shaping ideas about what Christian community development is and how it should be practiced in neighborhoods. Authors like founder John Perkins, Bob Lupton, Amy Sherman, and Wayne Gordon represent the longstanding tradition of CCDA. However, I have noticed over the past few years a growing interest in food, ecology, and Native American communities—topics not always considered part of Christian community development. Books by the late Richard Twiss (a Native American and a popular speaker at the last two conferences) and Wendell Berry, for instance, were among the top sellers at last fall’s gathering. I wondered: Did the book-buying habits of conference participants suggest that the vision behind Christian community development is changing?
The marketplace, the everyday world of trade and economic activity, is where most people spend the majority of their days. In modern history, the marketplace has played an unparalleled role in shaping our world. Globalization has turned countless local markets into one massive global market. Advances in technology and communication have managed to bridge enormous geographical and cultural gaps with blinding speed. Meanwhile, the language and norms of the marketplace have changed the way other social institutions, including the church, think and operate. Even family life has been shaped by the marketplace in seemingly indelible ways… So what should pastors teach to those called to the marketplace?
3. Are missionaries the henchmen of empire?
You may recall my thoughts last November on The Poisonwood Bible and the question of whether missionaries destroy cultures. If so, this piece by Robert Joustra may be of interest:
It’s long been accepted that missionaries are the ideological henchman of empire—maybe not by the missionaries themselves, but by much of the public. Just last week the Globe splashed the Christian ministry Crossroads across its front page for its lifestyle beliefs, arguing its religious content contradicted Canadian values and so invalidated its work digging wells in Christian Uganda. It’s a bad brand for folks that are generally sincere in their good intentions, and—further—that do so much actual good (even) in the name of religion. Whether religion invalidates development work today, or whether religious content and savvy religious literacy may actually be essential in a religious world, is another matter. But what about this easy history of missionaries as cultural imperialists? Is this a fair story?
4. Afghan youth on the future
WhyDev has started a fascinating series featuring guest posts by university students in Afghanistan, offering their views on “a range of topics from social media to security and education to aid effectiveness in Afghanistan.” The first two posts are deeply personal and painfully honest, and that’s why they’re important.
Repaso is intended as a thought-provoking compilation of news and commentary related to the intersections of faith, development, justice, and peace. As always, I welcome your thoughts on any of the links and ideas in this roundup!
[Photo credit: John M. Perkins via thejusticeconference.com]